Being gay in the catholic church
Pope Francis has spoken openly about homosexuality. In a recent interview, the pope said that homosexual tendencies “are not a sin.” And a few years ago, in comments made during an in-flight interview, he said,
“If someone is gay and he searches for the Lord and has good will, who am I to judge?”
However, the pope has also discouraged homosexual men from entering the priesthood. He categorically stated in another interview that for one with homosexual tendencies, the “ministry or the consecrated life is not his place.”
Many gay priests, when interviewed by The New York Times, characterized themselves as being in a “cage” as a result of the church’s policies on homosexuality.
As a scholar specializing in the history of the Catholic Church and gender studies, I can attest that 1,000 years ago, gay priests were not so restricted. In earlier centuries, the Catholic Church paid little attention to homosexual activity among priests or laypeople.
Open admission of same-sex desires
While the church’s official stance prohibiting sexual relations between people of the same
Homosexuality
Throughout history, Jewish and Christian scholars have recognized that one of the chief sins involved in God’s destruction of Sodom was its people’s homosexual behavior. But today, certain homosexual activists promote the idea that the sin of Sodom was merely a lack of hospitality. Although inhospitality is a sin, it is clearly the homosexual behavior of the Sodomites that is singled out for special criticism in the account of their city’s destruction. We must look to Scripture’s own interpretation of the sin of Sodom.
Jude 7 records that Sodom and Gomorrah “acted immorally and indulged in unnatural lust.” Ezekiel says that Sodom committed “abominable things” (Ezek. 16:50), which could refer to homosexual and heterosexual acts of sin. Lot even offered his two virgin daughters in place of his guests, but the men of Sodom rejected the present, preferring homosexual sex over heterosexual sex (Gen. 19:8–9). But the Sodom incident is not the only time the Old Testament deals with homosexuality. An explicit condemnation is found in the book of Leviticus: “You shall not lie
A few years before gay marriage became the law of the land, I was in a Baltimore pub having dinner with a Jesuit priest. We were talking about vocation, and I was telling him I wanted to go to graduate noun so I could learn how to offer theological arguments in favor of homosexuality.
“And you know”, I told him, “the story of Sodom and Gomorrah isn’t about homosexuality per se, but rape. Even Jesus interprets the cities’ downfall in terms of their inhospitality.”
“Sure”, he said, taking another drink.
“And the biblical laws prohibiting same-sex activity were intended to maximise the population”, I added.
He nodded.
“And Paul’s rhetoric about what goes against nature …”
He cut me off. “Why are you so obsessed with this? You want to focus all your graduate operate on this?”
I didn’t understand the question. I had to noun all my attention on this. These were the so-called “clobber passages” that Catholics and Protestants alike have used to marginalise gay people for centuries. I couldn’t just leave them be. I couldn’t just let them go unchallenged.
“Taking on these passa
Stances of Faiths on LGBTQ+ Issues: Roman Catholic Church
BACKGROUND
The Roman Catholic Church is the largest Christian denomination in the world, with approximately 1.2 billion members across the globe. With its origins in the earliest days of Christianity, the Church traces its leadership––in the person of the Pope––to St. Peter, identified by Jesus as “the rock” on which the Church would be built.
The Catholic Church in the United States numbers over 70 million members, and is organized in 33 Provinces, each led by an archbishop. Each bishop answers directly to the Pope, not to an archbishop. Those Provinces are further divided into 195 dioceses, each led by a bishop. At the base of the organizational structure are local parishes, headed by a pastor, appointed by the local bishop. The Conference of Catholic Bishops in the United States meets semi-annually.
As part of a global organization with its institutional center at the Vatican, the Catholic Church in America is shaped by worldwide societal and cultural trends. It is further shaped by leadership tha